This is the question:
The end of this week’s reading from Dawdy provides an alternative definition for “creole” within French contexts of Louisiana. Using her discussion of “ethnic acculturation” and “hybridization” (2000:111) how are creole spaces similar and different from those of Spanish St. Augustine? Silvia (2002) overviews the archaeology of Native and French structures along the Gulf Coast, which reveals interesting further patterns for our consideration. Describe some of Silvia’s findings in regards to hybridity and the mixing of cultural traditions.
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